Category Archives: Uncategorized

Craft Victoria unbound

Last Monday night the members of Craft Victoria (including myself) voted to adopt a new constitution. The major changes to the Board composition include:

  • a minimum of two craft industry professionals (previously it was five professional members)
  • members no longer nominate board members from their ranks
  • President does not need to be a craftsperson

It’s a significant change for the organisation and it did not pass without heated debate. Some felt it was a diminution of member’s power which could lead to a more corporate direction for the organisation (a focus on avoiding risk rather than advancing the field). The Board presented the change as a responsibility of governance in the face of increasing legal responsibilities.

In the end, it is hoped that the Board will be able to use this power to help the organisation keep on track. Craft Victoria has a great reputation for not only putting new ideas into the cultural mix, but also maintaining a long-term commitment to the enduring value of craft. While credit for this is partly due to people at the top, it is very much due to those dedicated members whose belief and commitment have inspired future possibilities.

While we wait with interest to see what how Board engages with future challenges, members should stay actively involved in the organisation. The possibility was noted that there might be an annual forum where the direction of Craft Victoria could be discussed with members. Let’s ensure that something like this happens.

Poor craft from Israel

Deganit Stern-Schocken, Pendant: Untitled, Smashed cans, zircons

Another interesting series of work at Klimt, this time from Israel. The exhibition ‘Crafting a Culture’ features work from four Israeli jewellers. The work of Deganit Stern Schocken in particular has interesting resonance with the poor jewellery scene in Australia.

With an interest in architecture, Schocken explores links between the body and the street. In the piece above, she has incorporated precious stones into some aluminium road kill. It offers an interesting urban twist to the story of ornament that makes precious that which is of least value in our world.

Craft bound

Karl Fritsch’s exhibition Metrosideros Robusta references north island iron-wood from New Zealand which takes over its host plant. His uncanny and theatrical installation is securely enclosed by brute chicken wire. North meets south. I came, I saw, and I was conquered.

Should we ‘uplift’ craft?

At the South Project gathering in Johannesburg last year, I organised a workshop on ways of exhibiting craft. The rationale emerged on a visit to the Johannesburg Art Gallery, and seeing the division between the shop and the gallery – black rural woman’s craft in the shop and white university educated video in the gallery. For a nation founded on the victory over Apartheid, this seems an anachronistic situation. Of course, it did parallel the situation in countries like Australia, where state collecting institutions have demoted crafts, though at least in Australia there seemed to be the theoretical possibility of exhibition craft in art galleries.

So, at risk of being a ‘contemporary craft’ missionary, it seemed worthwhile exploring the possible pathway between shop and gallery in South Africa. It wasn’t just a theoretical question. Besides extra display space, an object also acquired value in moving from the shelf to the plinth. This value then has the potential to raise the prices of related objects.

The workshop attracted great interest for a wide range of participants. There were craftspersons from townships along with visual artists, curators and government trainers. One issue raised early on was the lack of venues for exhibiting craft. This led to a spirited discussion about the need for self-sufficient solutions, and the possibility of starting a gallery oneself in a garage space.

As a one-off exercise, this seemed a positive beginning. To be effective, however, requires a more concerted effort. It would be good to pilot an exhibition and follow through the issues as they arise.

But there are questions in this exercise. The gallery system usually involved elevating one individual above the others. An example in Australia is the late batik artist Emily Kngwarreye, whose reputation (and prices) approaches Picasso.  As such, it is a threat to more communal social structures. In Aboriginal communities, the prices of paintings are usually shared widely, though crafts such as basket-making continue to be a more collective form of production.

As one of many in Australia with experience in navigating the entrance to galleries, it challenges us to consider what to do this with special knowledge. Should we uplift these communities by integrating them more closely into mainstream economy, enabling members to rise the ladder of success? Or should we ‘protect’ traditional communities by leaving their craft culture ‘undeveloped’?

Of course, once you ask these questions, it is obvious that the answer does not come from ourselves, but from the craft communities. Any workshop in this guise must include a ‘back door’ by while participants can decided that this isn’t the path to be taken. This should include a critical discussion about the problems associated with the visual art system.

This will not be the final answer. It is just as likely to lead to more questions. But as the Zapatistas say, ‘walking we ask questions.’

The craft of ‘sorry’

ruddsorry

ruddsorry

On a day of strong emotions, a new Australian government began the serious business of making its apology for the Stolen generation. Of interest was the importance of ‘craft’ as a sign of the seriousness of the business at hand.

Here are some comments from today’s The Age:

The phrasing of today’s apology has been well crafted. It is to the point and blunt in its message, saying the word "sorry" three times.
Rudd’s dramatic first step moves Australia forward

Just after 9am the Prime Minister began reading the words he’d crafted to deliver his message of regret and sorrow and his promise for the future on behalf of the Australian community.
Time for nation to turn new page

In a 361-word statement crafted with Indigenous Affairs Minister Jenny Macklin and advisers, Prime Minister Kevin Rudd will use the word "sorry" three times — acknowledging its power in indigenous culture.

‘Sorry. We’ll never let it happen again’

In concluding his speech to parliament, Kevin Rudd invited the leader of the opposition Brenan Nelson to join him in ‘crafting’ new policies for addressing inequality between Indigenous and non-indigenous Australians.

This ‘sorry business’ would have been alternatively ‘managed’, ‘cobbled together’ or ‘constructed’. But its crafting seems an important sign of the commitment to have its message endure through time.

Deeper into the forest

Since the Forest or the bush? paper for the JMGA conference, I’ve come across some more expressions of the enchanted woods in the local craft & design scene.

DSCF3231

DSCF3231

Casey Payne and Sassie Napolitano in their Northcote store In the Woods which contains a herd of bears, deer, foxes and other creatures of today’s handmade culture.
siri hayes woods

siri hayes woods

Where in the Woods?, an exhibition with
Richard Grigg, Siri Hayes (photo left), Amanda Marburg and Mark Rodda at VCA Galleries until 15 March

DSCN1229 a

DSCN1229 a

Sue Lorraine, workshop coordinator of the metal studio, JamFactory Craft & Design Centre Adelaide, with some gamey looking mounted wall pieces from 2005

Much anew about nothing

guiney

guiney

Caz Guiney’s exhibition Precious Nothing opened at Craft Victoria last Wednesday. It’s a virtuosic display of inconsequentiality. The installation in Gallery 3 consists of a series of alcoves housing cast gold impressions of worthless detritus, such as blue-tack, coffee cup buttons and dust. The contrast between the almost religious exhibition design and the profane subject is quite powerful.

In the catalogue, fellow jeweller Roseanne Bartley talks about Guiney’s work as a connection to place:

The nothingness of which Guiney speaks does not refer to an emptiness or lack but rather it is a way of looking into a space and discovering value or substance. 

Caz Guiney is profiled in Craft Unbound as a liberator – someone who subverts the hierarchy of common and precious by putting the gallery into the street. In this case, though, she puts the street into the gallery.

Image: Pinpin, 18ct yellow gold, cast from safety pin found in Swanston St, Melbourne, 2007

Hypothetical #1 – Secret designs

What do you think about ‘world craft’? Here’s an opportunity to test your views.

Presented in partnership with the Craft Revival Trust and Craft Australia.

Introduction

The world is becoming ever more inter-connected. Globalisation has led to chains of production that are spread across the world, from textile factories to call centres. And now with campaigns such as ‘We’re in this together’, the issue of climate change has sharpened our awareness that the future our planet is a shared responsibility. The climate change talks in Bali late last year reinforced the need for first and third world to work together. It’s a good opportunity to think about the nature of this cooperation.

A key to recent climate change negotiations has been the recognition of the need for economic development in third world countries. In the crafts, there is already considerable collaboration between first world designers and third world artisans. Such collaboration promises to build trust between the two halves of the world, as well as encourage the development of environmentally-friendly industries .

But trust is a fragile thing. Miscommunication and inappropriate assumptions can lead to suspicion and anger. Greater understanding is required of the interests, hopes and consequences that might be entailed in such collaborations. To develop an understanding of these complexities, a number of hypotheticals will be presented dealing with different kinds of relationships between designers and artisans. Responses are sought from those in the field about the issues evoked. These will form the groundwork for a more extensive study of this activity and the future potential development of a Code of Practice.

Can you sell culture to save culture?

The Ganapi people live in a village in the remote highlands of Gananda, a small tropical nation increasingly dependent on income from its copper mines. Ganapi culture is under great pressure. The male villagers are increasingly drawn to jobs with the mines in a distant province. Local craft traditions are threatened by the influx of cheap commodities. And overall, the Ganapi suffer from a decline in confidence and social cohesion.

A key element of Ganapi culture is the initiation of young men into adulthood. This involves an elaborate and highly secret ritual, during which the men are scarred and adorned with an ornately woven string bag, known as the xanak. This bag is produced during the ceremonies and its design is said to prophesise the future of its owner.

Herbert Downer is an anthropologist who has taken great interest in the Ganapi. He feels it is important to contribute something back to the culture that has helped establish his academic career. An old school friend has established a very successful technology company that markets products to the exclusive global elite. InfoGlobal have developed a device which combines Skype, GPS, MP3 player, language translation, email and news feeds. At the high price of US$1,200, it is designed for a limited market. Research has revealed that their target market is motivated to consume products that have a clear narrative of social responsibility. Elite consumers like to drink fair trade coffee and purchase hand-made goods. But at the same time, they are not averse to cutting edge technology.

Downer proposed that InfoGlobal commission the Ganapi people to design a cover for this new device using a traditional design. The cover would be mass-produced in the China, where the device is manufactured. The final product would be called a Xanak and be sold with a narrative about the cover, explaining the special meaning of the design as a guarantee of the wearer’s safety and success. InfoGlobal are thrilled with the idea and keen for their product designer to visit Ganada to secure the design.

Downer now visits his trusted confidante, Moses Fenami, and presents him with the idea. ‘I have a solution to the troubles now afflicting the village. A friend of mine is keen to buy one of the Xanak designs that are part of the cultural treasures of the Ganapi people. This design will be worn by very important people who travel widely around the world. The Ganapi story will be spread far and wide. Not only that, but the village will also receive a generous fee of $250,000 which will be donated for community projects, including a tourist centre to increase trade and draw people back to the village. I think it’s a golden opportunity to save Ganapi culture. What do you think?’

Moses replies, ‘Dear brother professor Downer. It is very kind that you have sought ways of helping the Ganapi. You are a true brother of the Ganapi. We certainly do need help. Our people have gone crazy with all these new things. Our men go to the copper mines and spend their money on drink and gambling. No one seems to care for the old ways any more. I fear greatly that our children will not know about their ancestors.

‘Perhaps this the way forward. Rather than just keeping our sacred stories and beautiful objects to ourselves, we learn to share them with other people. Other people can then help us re-build our culture.

‘But your solution is worrying too. These designs that you talk about are sacred to us. They are not produced lightly. Usually when everyone knows something in our culture, it is no longer important. We have strict rules. No man can wear another’s xanak. This might break one of the last ties that keep us together. So I’m not sure if the medicine would be worse than the disease. Please give me some time to consult with the other elders before I give you an answer.’

What do you think?

So, if you were a Ganapi elder, how would you advise Moses to answer Professor Downer:

  • YES, to seek resources and interest of the modern world to help strengthen Ganapi culture
  • NO, to preserve the sacred bed-rock of Ganapi values

Please register your opinion in the poll on this site. If there is more you’d like to add, such as an alternative solution, please leave a comment here.

Jewellers step out in Adelaide

There was a strong showing of jewellers in Adelaide for the JMGA conference, titled Inside-Out. Outside the wind was bone dry and the sky was dark blue without a cloud in sight. Inside, we gathered in a sumptuous cool auditorium.

The event as a whole was masterfully organised. The logistics of an extensive exhibition program was challenging enough. But the social events were charming and perfect for bringing people together — the pin swap and concluding dust lawn bowls created a wonderful feeling amongst all. As a way of bringing jewellers together to feel part of a community, the conference worked brilliantly.

Congratulations to everyone involved. There are certainly challenges ahead, to clearly identify the issues that are critical to jewellery. The baton now passes on to Perth for the next JMGA conference in 2010. Given the resistance that may emerge from the east in crossing the Nullabor, perhaps the Perth conference might look more internationally. We’ll see.