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Eyes of the needle

Here’s an interesting story from the Melbourne jeweller Katherine Bowman, who seems to be expanding her practice in all directions. Earlier this year she had an exhibition of ’embroidered’ paintings based on the poems of Rilke. Now she is working with a group of older Turkish women based at Banksia Gardens Community Centre.

Embroidery is a familiar craft for these women, but Katherine has intervened by asking them to draw some original designs. The plan is to exhibit these newer designs along with the more familiar floral motifs, drawn from the objects like towels, shawls and doilies that are part of the everyday domestic fabric.

PIC 3

PIC 3

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The final exhibition The Wisdom of Worldly Women will be held in October. To frame the works, Katherine is using a quote from the Vietnamese filmmaker, Trinh T. Minh-ha, used as a caption to an image of a woman spinning wool: ‘"May my story be beautiful and unwind like a long thread…," she recites as she begins her story. A story that stays inexhaustible within its own limits.’

Katherine’s project demonstrates the expanding field of individual craft practice nowadays, as well as the potential for innovation within traditional collective crafts. The individual artist becomes more collective, while the collective expresses greater individuality. We’ll see the results of this experiment in October.

Journal of Modern Craft Vol 1 No 2

The second issue of Berg’s Journal of Modern Craft is now out. The first issue is still available free as a sample copy online.

Articles

  • Looking Backwards and Forwards: Fennomane Furniture Design in Finland around 1900 by Ashby, Charlotte
  • The Silver Hand: Authenticating the Alaska Native Art, Craft and Body by Moore, Emily
  • Dis/Cover/ing the Quilts of Gee’s Bend, Alabama by Chave, Anna C.
  • Between the Material World and the Ghosts of Dreams: An Argument about Craft in Los Carpinteros by Weiss, Rachel

Statement of Practice

  • Knitting is … by Gschwandtner, Sabrina

Primary Text

  • Commentary by Hub, Berthold
  • The Chair (1899) by Bahr, Hermann

Exhibition Reviews

  • Women’s Work: WACK! Art and the Feminist Revolution by Buszek, Maria Elena
  • Out of the Ordinary: Spectacular Craft by Margetts, Martina
  • Poetics of the Handmade by Sbrissa, Claudia

Book Reviews

  • British and Irish Home Arts and Industries, 1880-1914: Marketing Craft, Making Fashion by Crawford, Alan
  • Craft in Transition by Sandino, Linda

The German forest comes to Namibia

A6 postcard

A6 postcard

Hentie van der Merwe Messenger 2007 Polyurethane Mask 68 x 46 x 23cm Stand 150cm   

A recent exhibition in South Africa provides an interesting comparison to Melbourne’s ‘jewellery of the forest’. Hentie van der Merwe has been studying the German archive of folktales collected from the Nama people in Namibia. She recognised this tales from her own childhood, though they were excluded from Afrikaner culture because of their violence and complexity.

It’s interesting in today’s South Africa than an Afrikaner artist can draw on this material. It would be inconceivable for an Australian artist to be making reference to Aboriginal mythologies in this way. Is this because of the greater respect for indigenous cultures in Australia, or our more Eurocentrist outlook?

Salon International at Monash

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Visitors to the Salon International are greeted by a festive array of tables in various colours on which can be found jewellery ornaments each with a peculiar idiosyncratic poetry. The exhibition is the result of friendships formed between Australian and European jewellers, principally Munich.

The artists are:

  • Peter Bauhuis, Munich, Germany
  • Doris Betz, Munich, Germany
  • Andi Gut, Zürich, Switzerland / Pforzheim, Germany
  • Sally Marsland, Melbourne, Australia
  • Mascha Moje, Melbourne, Australia
  • Manon van Kouswijk, Amsterdam, The Netherlands

This is the second such exhibition. The first was at Rathausgalerie Munich in 2004. While there is no collaborative works, there is a definite shared aesthetic framing the exhibition. The exhibition opens jewellery up as a space for poetic tinkering, moving away from the highly polished masterpiece to the object that whispers something strange in your ear. The works display a series of subtle interventions into the everyday material world. The bench is never far from the kitchen table.

One of the most striking elements in this exhibition is the different coloured table tops. They are actually parts of a platform that have been separated, so are a little higher than the average table. And they have been each painted different colours to complement the works – Sally Marsland’s Almost Black on a hot pink surface is certainly a sight to behold.

This exhibition certainly demonstrates the fecundity of contemporary jewellery. The broad range of experimentation and jazz-like improvisation around a theme creates a visual and sometimes tactile feast.

But nothing is sufficient to itself and such this exhibition can’t speak for the entire breadth of contemporary jewellery. It certainly does not speak for jewellery that seeks an engagement with the collective world. The formalist use of colour provides a supportive framework for the modernist projects on which the individual jewellers have embarked. These certainly advance jewellery, but something else needs to connect it to the world.

Salon International is the second instalment in what is a major concentration of jewellery in Melbourne. Following Marian Hosking’s Living Treasure exhibition at Craft Victoria, we look forward next week to the Otto Künzli show at Funaki from 29 July and the Karl Fritsch show at RMIT from 6 August.

A challenge for Indiana Jones

It’s Cicely & Colin Rigg award time. This recurrent prize exhibition is a significant opportunity to promote and recognise those artists specialising in particular craft media. Nurtured and hosted by the National Gallery of Victoria, it has previously featured the best of Victorian ceramics, metalwork, jewellery and textiles. Now the focus is on furniture, in particular seating.

Despite its positive impact, something irks about this award. Since the NGV move into Federation Square, the award has undergone a significant name change. Initially a craft award, it has been re-titled as an award in ‘contemporary design.’ This name change reflects the aspirational nature of the NGV, particularly its celebration of architecture as a creative practice. There’s nothing wrong with an overtly elitist institution, even it if only provides something to react against. And Melbourne’s thriving design culture is certainly to be celebrated (with two simultaneous international design festivals, two fashion festivals and a design-focused Melbourne International Festival, there’s certainly no lack of celebration).

But should design come at the expense of craft? Information about the award retrospectively categorises crafts like ceramics as ‘contemporary design disciplines’. While craft and design are certainly complementary, it is a serious mistake to think that one is simply a more updated version of the other. The focus of design is its utility in everyday life. The emphasis is less on how something is made, than what it is made for. By contrast, materials and processes are intrinsic to our apprehension of ceramics. As widely recognised in the many craft texts published recently, materials have their own powerful language of expression.

As our leading state institution, the NGV has a responsibility to teach audiences about the nature of craft, and how it informs and adds value to our appreciation of objects.

While ‘craft’ might be a dirty word at the NGV, its revival is being lead by designers themselves, such as the Dutch Maarten Baas. How does the NGV engage with the craft boutiques mushrooming around Melbourne?

The day will come when the NGV can show an appreciative audience the wonderful stories of craft that are housed in its vaults. Indiana Jones as curator?

Places where rich and poor meet

The talk at Craft South on Monday was the scene of a very interesting conversation as many contributed their experiences in working with artisans in other countries.

The purpose was to open up dialogue about the changing relationship between first world countries like Australia and the ‘developing world’ in the light of climate change. It is in this context that the activity of ‘world craft’ seems particularly relevant.

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The following kinds of rich-poor relationships were discussed:

1. Natural

Wealth is the natural reward of the stronger and more talented. The poor can improved their position if they work hard enough or put up a better fight. With wealth comes great advances in knowledge and art. Consider Medici, Darwin and Nietzsche.

2. Feudalist

It is the responsibility of the rich to care for the poor. Their wealth contributes to the prosperity of society as a whole. Those who are unable to care for themselves need special attention. Consider missionaries, celebrities in Africa and Make Poverty History.

4. Spiritual

With wealth comes spiritual decay. The abundance of goods leads to a moral torpor and alienation from the world. The poor have the rigours of necessity to sharpen their senses and the camaraderie of people brought together in adversity. Consider primitivism, the Slow Movement and world music.

5. Revenge

The rich countries have outsourced the bulk of their labour to the hard-working masses in the third world. Their increasingly passive consumer lifestyle and growing debts have made them weak and vulnerable to future challenges. They will be eventually outpaced by the confident and energetic developing world. Consider the new superpowers of China and India, Hegel’s master-slave dialectic and the Sermon on the Mount.

6. Partnership?

The Titanic has been hit by an iceberg. All classes, from the poor immigrants in steerage to the aristocracy in the cocktail bar face a similar grim horizon. Unlike Titanic, climate change prompts a cooperative response, but one where first and third worlds much recognise each others needs and aspirations. Is there a mutually beneficial and empowering relationship between rich and poor? Consider craft-design collaborations?

If you’re in Adelaide next week…

Where rich and poor meet: a craft response to climate change, talk by Kevin Murray

Monday 14 July – 6pm

The Kyoto protocols call for a multilateral approach to global warming. Third world demands for economic growth have to be factored in alongside first world abstinence. The doomsday scenario has opened opportunities for equal dialogue between the rich and poor of the world.

How might craft factor in this?

Emerging practices include collaborations between designers and traditional artisans. What is ‘world craft’ and what role might it play in building the trust necessary for negotiations to continue beyond Bali?

Venue: JamFactory board room, 1st Floor JamFactory building, Lion Arts Centre, 19 Morphett Street, Adelaide.

Dark forces in the sunshine state

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While the rest of Brisbane was roaring for its state rugby team tonight, a ‘quiet revolution’ was taking place at the Queensland University of Technology Art Museum. Catriona Brown (left) had curated an exhibition Craft Revolution, which featured work from strongly located contemporary craftspersons and proud craft guilds. At a panel with Kylie Johnson (centre) and Robyn Daw (right), we talked about craft’s place in the world today.

There was much talk about the importance of craft as a form of local production. Kylie talked about resisting the lure of making her work off-shore. While local in ethic, there was great interest in the shared struggles with craft scenes in other countries, such as in Chile and South Africa.

Revolution? Well, it doesn’t have the extreme radicalism that you might associate with the term. There are no craft guerilla organisations blowing up art galleries or IKEA outlets. But there’s certainly a move to home-grown forms of resistance. Let them bake cakes!

Craft has much to live up to. Luckily there are some passionate advocates on the front line.

Is Craft Revolutionary?

If you are in the mood for some subversive speculations, and you happen to be in Queensland’s capital, or thereabouts, you might find this event of some interest:

Forum: Is Craft Revolutionary?
02.07.08
Wednesday 2 July 6-7pm @ QUT Art Museum
2 George Street (next to the City Botanic Gardens) Brisbane
http://www.artmuseum.qut.com/visit/

This forum will pose the question of whether craft is revolutionary. The speakers will explore the slow process of craft making, the community nature of the practice, the craft-art link, the future of craft and the different movements of craft. Speakers include Kevin Murray, Robyn Daw and Kylie Johnson.
In conjunction with the exhibition Craft Revolution.